Yaṁ sannyāsam iti prāhur
Yogaṁ taṁ viddhi pāṇḍava
Na hy asannyasta-saṅkalpo
Yogī bhavati kaścana
“what's called renunciation is the same as yoga, or linking oneself with the splendid; for no person can emerge as a yogī unless he renounces the desire for sense gratification.” (bg. 6.2)
In bhagavad-gītā there are 3 basic forms of yoga delineated – karma-yoga, jñāna-yoga and bhakti-yoga. The structures of yoga can be likened to a staircase. A person may be on the first step, a person may be midway up, or someone can be at the pinnacle step. When one is elevated to certain stages, he is called a karma-yogī, jñāna-yogī, and so on. In all cases, the service to the very best lord is the identical. It's miles a distinction in elevation only. As a result śrī okṛṣṇa tells arjuna that he should remember that renunciation (sannyāsa) and yoga are the identical, because with out being freed from preference and experience gratification one could turn out to be neither a yogī nor a sannyāsī.
There are a few yogīs who carry out yoga for a profit, however that isn't always actual yoga. The whole lot ought to be engaged inside the provider of the lord. Whatever we do as an regular employee or as a sannyāsī or as a yogī or as a philosopher have to be accomplished in kṛṣṇa attention. Whilst we are absorbed inside the notion of serving okayṛṣṇa and whilst we act in that attention, we are able to grow to be real sannyāsīs and real yogīs. For those who are taking step one up the staircase of the yoga system, there's work. One have to now not assume that absolutely due to the fact he's starting yoga he must stop working. In bhagavad-gītā kṛṣṇa asks arjuna to grow to be a yogī, but he never tells him to cease from fighting. Quite the opposite. Of route, one can also ask how someone can be a yogī and on the identical time
a warrior. Our idea of yoga practice is that of sitting very instantly, with legs crossed and eyes half-closed, looking at the top of our nose and concentrating in this way in a lonely vicinity. So how is it that kṛṣṇa is asking arjuna to grow to be a yogī and at the same time take part in a ghastly civil war? That is the mystery of bhagavad-gītā: you can still remain a fighting man and at the identical time be the very best yogī, the very best sannyāsī. How is that this viable? In okayṛṣṇa attention. One really has to fight for okayṛṣṇa, work for okayṛṣṇa, devour for okṛṣṇa, sleep for okayṛṣṇa and devote all sports to kṛṣṇa. In this way one becomes the highest yogī and the very best sannyāsī. This is the secret.
Inside the sixth chapter of bhagavad-gītā, śrī kṛṣṇa instructs arjuna the way to carry out meditational yoga, but arjuna rejects this as too difficult. How then is arjuna taken into consideration to be a brilliant yogī? Despite the fact that okṛṣṇa saw that arjuna changed into rejecting the meditational machine, he proclaimed arjuna to be the very best yogī due to the fact “you are constantly considering me.” taking into consideration okayṛṣṇa is the essence of all yoga systems – of the haṭha, karma, jñāna, bhakti or another machine of yoga, sacrifice or charity. All the endorsed activities for spiritual awareness lead to okayṛṣṇa consciousness, in wondering constantly of okṛṣṇa. The actual perfection of human lifestyles lies in being continually okayṛṣṇa conscious and usually being aware of okṛṣṇsome time acting all varieties of activities.
Within the preliminary degree one is counseled to continually paintings for okayṛṣṇa. One should be usually searching out a few responsibility or a few engagement, for it's far a awful policy to remain idle even for a second. Whilst one without a doubt turns into advanced through such engagements, then he may not paintings physically, but he's always engaged inside by way of continuously deliberating okayṛṣṇa. Within the preliminary stage, however, one is constantly recommended to interact one’s senses inside the service of okayṛṣṇa. There are a diffusion of sports you'll be able to carry out in serving kṛṣṇa. The global society for krishna focus is intended to assist direct aspirant devotees in these activities. For those running in kṛṣṇa consciousness, there are surely now not sufficient hours inside the day to serve okṛṣṇa. There are continually activities, engagements both day and night time, which the scholar of kṛṣṇa focus performs joyfully. This is the stage of actual happiness – constant engagement for okṛṣṇa and spreading okayṛṣṇa consciousness around the sector. In the fabric global one may come to be very tired if he works all the time, however if one works in okṛṣṇa awareness, he can chant hare kṛṣṇa and have interaction in devotional provider twenty-four hours an afternoon and in no way get tired. But if we vibrate some mundane vibration, then we quickly emerge as exhausted. There's no doubt of becoming tired on the spiritual platform. The spiritual platform is absolute. In the cloth international every body is running for feel gratification. The profits of one’s hard work within the fabric global are used to gratify one’s senses. But a actual yogī does now not preference such culmination. He has no preference aside from okayṛṣṇa, and okṛṣṇa is already there.