SARADA MA | GIFTS( 2)

Effects have been relatively pouty in the last nine months, indeed disastrous for numerous, due to covid- related deaths, job losses, and shutdowns of small businesses. But the new time shows a hint of stopgap on the horizon, now that vaccines are being rolled out. It still is going to be a fairly long delay until everyone on our earth feels safe to venture out again and go back to “ normal life. ” 

 

 It would be foolhardy to imagine that life was bodacious- dory before the epidemic. It was n’t, of course, but the epidemic made our vulnerabilities so palpable that we could no longer pretend they did n’t live. Indeed before the contagion changed our lives — I'm tempted to say — we were passing through a critical period. It’s meaningless to say it however, because similar statements are passé now, since they've frequently been made too glibly in nearly every generation. There does feel to be, still, a extremity of stopgap. The appearance of vaccines notwithstanding, stopgap seems to be weakening sprucely in the mortal psyche. 

We've passed through ages of forlornness ahead. But similar circumstances were confined to particular regions and didn't assume nearly a worldwide proportion as has happed now. purposely or unconsciously numerous amongst us have lost faith in nearly everything. A healthy dubitation

 is fine, indeed necessary, but when we begin to be skeptical about everything, when nothing seems naturally good and good, there's a reason to worry. similar nihilistic approach has left us precious little to be hopeful about. With joy and stopgap extinguished from the beacon of life, we've come little better than robots we're programmed by the unknown forces lurking in our own minds, and we move through life mechanically until the body machine breaks down beyond form. 

 

 We may want to rebellion against this kind of a depiction and reject it as unrealistic. But verity is verity for all that. We've made ourselves perfect automatons. We eat mechanically, we work mechanically, we laugh mechanically, we conjure mechanically, we love mechanically, we weep mechanically all programmed by our inner forces. And since life has converted us into machines, we must meet the fate of machines a life devoid of stopgap. 

 Sri Sarada Devi( 1853 – 1920) 

 Naturalness, joy, creativity belong to conscious beings, not to machines. Are these rates manifesting in my life? This is the question I must askmyself.However, I ’ve escaped being a robot, If the answer isyes.However, I ’ve got to do commodity about it, If the answer is no. I need to find someone or commodity that will fill my life with stopgap. One person I can go to is Holy Mother Sarada Devi. 

 

 As a spiritual candidate, I've to encounter another kind of forlornness as well. When I begin to exercise spiritual disciplines earnestly, I'm full of stopgap that soon I'll be drifting along blissfully in the spiritual current, having fancies and other spiritual gests , and rising far above my shortcomings and sins. Days pass, maybe months, and indeed times. And nothing happens. “ Where are the fancies? Why do n’t I get any spiritual experience? Why do I continue to be my old tone with all my old sins? ” — I ask myself. 

I look around and say, perhaps the terrain and the people I ’m living with are a problem. perhaps I should go to a new place and look for new musketeers. Or maybe I feel depressed and conclude that spiritual life isn't for me. My samskaras are too unspiritual. So I give up my spiritual hunt and find comfort in doing “ what everyone is doing. ” I may have begun my practices with God- consummation in view, but now I give up the stopgap of ever reaching the thing in the foreseeable future. nevertheless I continue with my spiritual practice halfheartedly to soothe my worried heart. I consider my case hopeless and find myself drifting at the mercy of what people call “ fate. ” If I find myself in this situation, I should go to Holy Mother. 

 

 What do I find when I come a pupil of Holy Mother’s life? I find an untutored vill- woman, pure, simple and devoted, who gauged the zenith of spiritual life. She did all the duties that came her way, first as a son in Jayrambati, also as a woman

 at Dakshineswar, and latterly as the Guru and Mother of her multitudinous sucker- children. 

 She lived with her family, girdled by her cousins — a jarring bunch of sisters, a troubling and insane family- in- law, and a mentally unstable bastard — and several other characters. She loved them all and watched for them with horizonless tolerance. Most important of all, she remained immersed in God- knowledge all the while, though outwardly veritably many could have known it. 

Superficially, Mother’s life looks so ordinary, so commonplace — one reason why it's so delicate to understand. Swami Premananda( 1861 – 1918), an prestigious convert of Sri Ramakrishna, contrasts her life with Ramakrishna’s in a letter 

 

 “ Who can really understand the greatness of Holy Mother? True it's there have been great holy women in once periods similar as Sita, Savitri, Sri Radha. But in this present age, before our veritably eyes, we see Holy Mother surpass them all by her exemplary life. 

“ She's delicate to understand because she keeps her preternatural powers hidden. In the life of Sri Ramakrishna we've seen these powers expressed. numerous times during the day he'd go into elatedness and samādhi. We saw him always God- intoxicated. But Mother holds these powers suppressed within herself. How much lesser her preternatural power must be! Hail Mother! Hail Mother! Hail Mother, the personification of Shakti, the Divine Mother. ”( Memories of a Loving Soul, ed. & tr. By Swami Prabhavananda,pp. 226- 27.) 

 

 Swami Premananda speaks in this letter of her preternatural powers. This may conceivably have two kinds of goods. The first effect is supposedlynegative.However, if she's the Divine Mother incarnate, also she right down ceases to be a model, If Holy Mother possesses all the preternatural powers. It's easy to conclude that she could attain enlightenment indeed while living in the midst of a large ménage beset with the usual problems and wrangles, only because she was the Divine Mother. How can I indeed suppose of emulating her? I can aspire to follow the illustration of another evolved mortal being, indeed a saint, with the stopgap of getting like them, for the difference between me and them is only one of degree. 

But the Divine Mother? She's in a class by herself. It would be ridiculous to indeed imagine doing and succeeding in whatever she does. After all, she's endowed with preternatural powers, while utmost of us haven't yet tapped into indeed the mortal powers formerly withinus.However, it's only a matter of playacting for her, If she has chosen to take birth as an untutored vill- woman and to live in the midst of quarrelsome cousins. But for me, my life- situation is cruelly real. How can Holy Mother be a source of alleviation for me? Her divinity and her power make her different, someone far removed from humanity. How can I relate myself meaningfully to someone who's so radically different? 

 

 But Mother’s divinity can also have a positive effect on me. The knowledge that Holy Mother is the Divine Mother is necessary, for only also can I surrender myself completely and unconditionally at herfeet.However, she must herself be beyond the need for protection and saving, If she has to cover me and save me. No human being, still exalted or evolved, can assume that position. Only the Divine Mother can. Holy Mother’s preternatural powers are a source of strength to the sucker who knows, come what may, “ my mama will always cover me and save me. ” Holy Mother herself gave this assurance when she said, 

 

 “ I'm the mama of the wicked, as I'm the mama of the righteous. noway sweat. Whenever you're in torture, just say to yourself, ‘ I've a mama . ’”( training of Sri Sarada Devi the Holy Mother,p. 164) 

Mother was, of course, pertaining to the redeeming powers of the Divine dwelling in her own tone, who could grant protection and freedom from fear to anyone. 

 

 When we begin the study of Holy Mother’s life, this is the first dilemma we're faced with Is she mortal or godly? This is the kind of dilemma we face while studying the lives of all the great bones

 whom we adore moment as prophets and embodiers. Do their lives indicate the ascent of a mortal being or the descent of a godly being? 

Vedanta preceptors have a way of answering this question. They simply say, neither. There's a point, they tell us, where the mortal ascent and the godly descent intersect. It's at that point that the godly manifestation, or the Avatāra, dwells. The Avatāra is either completely mortal and completely godly, or neither mortal nor godly. The Avatāra simply defies all categorization. 

 

 WhenDr. Sarkar, the Homeopath who was treating Sri Ramakrishna at Kasipur, expostulated to the addicts ’ looking upon Sri Ramakrishna as godly, Vivekananda — also a twenty- two time old Narendra — articulated this idea of the Avatāra as the meeting- point of the mortal and the godly. 

“ We suppose of the Master( Narendra toldDr.Sarkar) as a person who's like God. Do you know, joe, what it's like? There's a point between the vegetable creation and the beast creation where it's veritably delicate to determine whether a particular thing is a vegetable or an beast. Likewise, there's a stage between the man- world and the God- world where it's extremely hard to say whether a person is a man or God( So) we offer deification to him( Sri Ramakrishna) skirting on godly deification. ”( The Gospel of Sri Ramakrishna, tr. Swami Nikhilananda,pp. 904- 6) 

 

 When we look at Mother’s life against the background of this understanding, we begin to realize how she's so mortal and so godly at the same time. Through her humanity she establishes a strong bond with her spiritual children, and through her divinity she lifts them up and protects them. It's this pleasurable intermixing of the mortal and the godly in Holy Mother that produces stopgap in us. 

 First and foremost, Mother’s life teaches us that it matters little where we live. What's important is how we live. We tend to attribute our failures, lapses and sins to the terrain in which we live. Holy Mother showed through her life that it's possible to maintain the deepest poise and live a life of ceaseless prayer and God- knowledge indeed in the midst of circumstances which we'd typically dub as hostile and infelicitous for spiritual life a busy ménage and cranky cousins, for case. She putatively chose the circumstances of her external life to educate us that no one need feel hopeless. Wherever we are, and in whatever condition, it's possible for us to grow and to evolve. 

 

 Next, Mother’s practical approach to life’s problems. gospel may frequently impress, but it doesn't always satisfy. When I ask a question, what kind of an answer do I look for? Philosophical or practical? This isn't to say that a philosophical answer can not be practical, or vice versa. But proponents are popularly regarded as impracticable, and people considered “ practical ” are generally seen to swear by anything but gospel. Right or wrong, this distinction is frequently made. 

 Holy Mother obliterates this distinction in her own quiet, gentle manner. When we study her life or read her exchanges, we find it delicate to suppose of a more practical person. To every mistrustfulness and to every question, her answer is practical. And because it's practical, it goes straight to the heart. She doesn't hash words, she doesn't rationalize, she simply tells us the verity as it is, bare and simple. Further she tells us the verity in words we can understand. And yet, her answer — her practical answer is not disassociated from its philosophical counteraccusations . 

 Take the simple tutoring that has come to be known as Mother’s “ last communication, ” since she gave it to a sucker before her end. When the sucker wept and said, “ mama, what will be to us after you go? ” Mother said to her, “ Why should you be hysterical ? You have seen the Master( Sri Ramakrishna). What should scarify you? ” also she added veritably sluggishly, 

 

 “ Let me tell you commodity. My child, if you want peace, also don't look into anybody’s faults. Look into your own faults. Learn to make the whole world your own. No bone

 is a foreigner, my child; the whole world is your own. ”( Swami Nikhilananda, Holy Mother,p. 319) 

This is obviously a practical tutoring. But Vedanta preceptors have emphasized that behind its each- too-apparent simplicity and practicality lies the profound gospel of Advaita.( This is a potentially enriching study and I hope to explore it in a unborn blog post.) Every tutoring of Holy Mother is practical, and if we watch to follow its trail backwards, we will find ourselves gaping into the vast breadth of Vedantic allowed

 . mama islands the gap between being philosophical and being practical. The unique nature of Mother’s intensively practical training injects stopgap into us. We're suitable to see a clear path to God arising from the abstractions of gospel. From Holy Mother we know what we must do and how we must do it. 

 


 But every time we take over to do commodity, we can not be too sure we will succeed. Obstacles come some we overcome, some we can not. either, we've to work within our limitations. There are times when we feel we're just over against a gravestone wall. Who are we going to turn to? When a child is in peril or difficulty, where does she go? She goes to her mama . That's what indeed the spiritual campaigners do they go to Holy Mother. They know that there are chances of being rejected if they go anywhere differently. But a mama will noway reject her child. A mortal mama may occasionally fail, but the Divine Mother noway does. As spiritual campaigners, we're convinced that we've to simply know and noway forget — that we're Mother’s children. Everytime we run to her, she'll be there to cover us, to comfort us, and to cheer us. What more can we ask for? 

These, also, are the three main factors which make Holy Mother a haven of stopgap one, her life which shows it's possible to lead a spiritual life wherever we're and in whatever condition; two, her intensively practical training which easily show the style of everything; three, her being what she is, a true mama — not only for one life, but for eternity — and as her children we're assured of her constant love, protection and guidance. 


   Source:Vedanta society,Wikipedia
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