The Fate of the Unsuccessful Yogī

byVedic Sanatan Hinduism -

 

It is not that bhagavad-gītā rejects the meditational yoga system; it recognizes it as a bona fide technique, however it similarly suggests that it isn't always possible on this age. Thus the situation inside the sixth bankruptcy of bhagavad-gītā is fast dropped by using śrī okayṛṣṇa and arjuna. Arjuna next asks, Ayatiḥ śraddhayopeto Yogāc calita-mānasaḥ Aprāpya yoga-saṁsiddhiṁ Okayāṁ gatiṁ okayṛṣṇa gacchati “what's the destination of the man of faith who does now not persevere, who in the beginning takes to the process of self-consciousness but who later desists because of worldly-mindedness and as a result does not obtain perfection in mysticism?” (bg. 6.37) in different phrases, he is asking what becomes of the unsuccessful yogī, or the person who tries to perform yoga however by some means desists and does not prevail. It's miles some thing like a scholar who does no longer get his diploma due to the fact he drops out of school. Elsewhere within the gītā, śrī kṛṣṇa factors out to arjuna that out of many guys, few strive for perfection, and out of individuals who strive for perfection, only some be successful. So arjuna is inquiring after the vast range of failures. Despite the fact that a man has faith and strives for perfection in the yoga machine, arjuna points out that he might not reap this perfection because of “worldly-mindedness.” Kaccin nobhaya-vibhraṣṭaś Chinnābhram iva naśyati Apratiṣṭho mahā-bāho Vimūḍho brahmaṇaḥ pathi “o robust-armed okayṛṣṇa,” arjuna maintains, “does no longer this sort of guy, being deviated from the path of transcendence, perish like a riven cloud, without a function in any sphere?” (bg. 6.38) when a cloud is torn apart by using the wind, it does no longer mend again collectively once more. Etan me saṁśayaṁ okṛṣṇa Chettum arhasy aśeṣataḥ Tvad-anyaḥ saṁśayasyāsya Chettā na hy upapadyate “that is my doubt, o kṛṣṇa, and that i ask you to dispel it absolutely. But for your self, no person is to be discovered who can ruin this doubt.” (bg. 6.39) arjuna is calling this question about the destiny of the unsuccessful yogī in order that within the destiny people would not be discouraged. Through a yogī, arjuna is relating to the haṭha-yogī, jñāna-yogī and bhakti-yogī; it isn't always that meditation is the most effective form of yoga. The meditator, the philosopher and the devotee are all to be taken into consideration yogīs. Arjuna is thinking for all folks who are attempting to turn out to be a hit transcendentalists. And how does śrī okayṛṣṇa solution him? śrī-bhagavān uvāca Pārtha naiveha nāmutra Vināśas tasya vidyate Na hi kalyāṇa-kṛt kaścid Durgatiṁ tāta gacchati Here, as in lots of different places for the duration of the gītā, śrī okṛṣṇa is called bhagavān. That is every other of the lord’s innumerable names. Bhagavān suggests that okayṛṣṇa is the owner of six opulences: he possesses all splendor, all wealth, all strength, all reputation, all understanding and all renunciation. Dwelling entities partake of those opulences in finite levels. One may be well-known in a circle of relatives, in a metropolis, in a rustic or on one planet, but no person is well-known at some stage in the advent, as is śrī okṛṣṇa. The leaders of the arena may be famous for a few years simplest, however lord śrī okayṛṣṇa regarded 5 thousand years ago and continues to be being worshiped. So person who possesses all six of these opulences in completeness is taken into consideration to be god. In bhagavad-gītā okṛṣṇa speaks to arjuna because the ultimate persona of godhead, and as such it's far to be understood that he has whole information. Bhagavad-gītā became imparted to the sun-god and to arjuna with the aid of okṛṣṇa, however nowhere is it mentioned that bhagavad-gītā changed into imparted to okayṛṣṇa. Why? Complete knowledge approach that he knows the whole thing this is to be regarded. That is an attribute of god by myself. Being that okayṛṣṇa knows the entirety, arjuna is putting this query to him about the destiny of the unsuccessful yogī. There may be no opportunity for arjuna to research the fact. He sincerely has to obtain the fact from the complete source, and that is the system of disciplic succession. Okṛṣṇa is whole, and the know-how that comes from okṛṣṇa is likewise complete. If arjuna receives this complete know-how and we acquire it from arjuna because it became spoken to him, then we additionally obtain whole expertise. And what is this expertise? “the blessed lord stated: son of pṛthā, a transcendentalist engaged in auspicious sports does now not meet with destruction either on this international or within the non secular international; one who does appropriate, my pal, is never triumph over by means of evil.” (bg. 6.Forty) here kṛṣṇa suggests that the very striving for yoga perfection is a maximum auspicious strive. Whilst one tries some thing so auspicious, he's never degraded. Actually arjuna is looking a totally appropriate and sensible query. It is not uncommon for one to crumple from the platform of devotional service. Sometimes a neophyte devotee does not keep the regulations and policies. Now and again he yields to intoxication or is trapped through some feminine attractions. Those are impediments on the direction of yoga perfection. But śrī okṛṣṇa offers an encouraging answer, for he tells arjuna that although one certainly cultivates handiest one-percent well worth of non secular knowledge, he's going to never fall down into the material whirlpool. This is because of the sincerity of his attempt. It ought to always be understood that we're susceptible and that the fabric power may be very strong. To undertake religious lifestyles is extra or much less to declare warfare against the cloth strength. The material electricity is attempting to entrap the conditioned soul as a whole lot as feasible, and while the conditioned soul attempts to get out of her clutches by means of spiritual advancement of understanding, fabric nature turns into more stringent and vigorous in her efforts to test how tons the aspiring spiritualist is sincere. The cloth power, or māyā, will then provide more allurements. On this regard, there may be the tale of viśvāmitra muni, a first rate king, a okayṣatriya, who renounced his state and took to the yoga procedure if you want to emerge as extra spiritually superior. At that point the meditational yoga technique turned into feasible to execute. Viśvāmitra muni contemplated so carefully that indra, the king of heaven, noticed him and thought, “this man is trying to occupy my post.” the heavenly planets are also material, and there is opposition – no businessman wants every other businessman to exceed him. Fearing that viśvāmitra muni might simply depose him, indra sent one heavenly society female, named menakā, to appeal him sexually. Menakā become naturally very beautiful, and she turned into rationale on disrupting the muni’s meditations. Certainly, he became aware of her female presence upon listening to the sound of her bangles, and he without delay looked up from his meditation, noticed her, and became captivated through her beauty. As a end result, the lovely lady śakuntalā turned into born through their conjugation. When śakuntalā was born, viśvāmitra lamented: “oh, i used to be simply looking to domesticate religious knowledge, and again i have been entrapped.” he become approximately to flee whilst menakā added his stunning daughter earlier than him and chastised him. Despite her pleading, viśvāmitra resolved to go away besides. For that reason there's every threat of failure on the yogic route; even a wonderful sage like viśvāmitra muni can cave in because of material allurement. Although the muni fell in the meanwhile, he once more resolved to go on with the yoga process, and this must be our clear up. Okayṛṣṇa informs us that such failures should now not be motive for melancholy. There's the famous proverb that “failure is the pillar of achievement.” within the non secular lifestyles particularly, failure is not discouraging. Kṛṣṇa completely simply states that even if there may be failure, there's no loss both on this world or inside the next. One that takes to this auspicious line of spiritual subculture is by no means completely vanquished. Now what sincerely takes place to the unsuccessful spiritualist? śrī okayṛṣṇa specially explains, Prāpya puṇya-okṛtāṁ lokān Uṣitvā śāśvatīḥ samāḥ śucīnāṁ śrīmatāṁ gehe Yoga-bhraṣṭo ’bhijāyate Athavā yoginām eva Kule bhavati dhīmatām Etad dhi durlabhataraṁ Loke janma yad īdṛśam “the unsuccessful yogī, after many, many years of entertainment on the planets of the pious dwelling entities, is born into a own family of righteous people, or right into a circle of relatives of rich aristocracy. Or he takes his birth in a family of transcendentalists who are actually superb in know-how. Verily, this type of beginning is uncommon in this world.” (bg. 6.Forty one–forty two) there are numerous planets within the universe, and at the higher planets there are more comforts, the duration of existence is longer, and the population are more spiritual and godly. Because it's far stated that six months on earth is same to in the future at the better planets, the unsuccessful yogī stays on those higher planets for plenty, a few years. Vedic literatures describe their lifetimes as lasting 10000 years. So even if one is a failure, he is promoted to those higher planets. But one cannot continue to be there always. When the fruits or the outcomes of 1’s pious sports expire, he has to return to earth. Yet even upon returning to this planet, the unsuccessful yogī meets with lucky situations, for he's taking his beginning in both a completely rich family or a pious one. Usually, in line with the regulation of karma, if one enacts pious deeds, he is rewarded in the next lifestyles by means of delivery into a totally aristocratic own family or into a totally rich family, or he turns into a terrific student, or he is born very stunning. Anyways, those who really start non secular lifestyles are assured human birth within the next lifestyles – no longer most effective human start, however birth into either a very pious or a very rich own family. For that reason one with this type of exact beginning have to understand that his fortune is due to his previous pious sports and to god’s grace. These centers are given by way of the lord, who's always inclined to give us the method to reap him. Kṛṣṇa certainly wants to see that we're honest. Within the śrīmad-bhāgavatam it's far said that every particular individual has his very own responsibility in lifestyles, no matter his function and irrespective of his society. If, but, he offers up his prescribed responsibility and by some means – either out of sentiment or association or craziness or something – takes refuge of kṛṣṇa, and if, due to his immaturity, he falls from the devotional route, nevertheless there may be no loss for him. However, if someone executes his obligations flawlessly but does not method god, then what does he earn? His life is certainly with out advantage. But a person who has approached kṛṣṇa is higher located, even though he might also collapse from the yogic platform. Okṛṣṇa similarly indicates that of all precise families to be born into – households of a hit traders or philosophers or meditators – the pleasant is the own family of yogīs. One who takes beginning in a very rich family may be misled. It is everyday for a man who is given incredible riches to attempt to experience the ones riches; for that reason rich guys’s sons regularly come to be drunkards or prostitute hunters. Further, person who takes birth in a pious own family or in a brahminical circle of relatives often will become very hyped up and proud, questioning, “i am a brāhmaṇa; i am a pious man.” there's threat of decay in each rich and pious families, but one who takes delivery in a circle of relatives of yogīs or of devotees has a far higher threat of cultivating again that non secular existence from which he has fallen. Kṛṣṇa tells arjuna, Tatra taṁ buddhi-saṁyogaṁ Labhate paurva-dehikam Yatate ca tato bhūyaḥ Saṁsiddhau kuru-nandana “on taking the sort of delivery, he once more revives the divine awareness of his previous existence, and he tries to make similarly development which will gain entire achievement, o son of kuru.” (bg. 6.43) Being born in a family of those who execute yoga or devotional carrier, one recalls his spiritual sports completed in his previous life. All and sundry who takes to okayṛṣṇa recognition critically isn't an regular person; he ought to have taken to the same method in his previous existence. Why is that this? Pūrvābhyāsena tenaiva Hriyate hy avaśo ’pi saḥ “by virtue of the divine focus of his previous life, he mechanically will become drawn to the yogic principles – even without searching for them.” (bg. 6.Forty four) within the cloth world, we've got enjoy that we do now not deliver our assets from one life to any other. I may also have thousands and thousands of greenbacks inside the financial institution, but as quickly as my frame is finished, my bank balance is also. At loss of life, the financial institution stability does no longer go together with me; it stays inside the financial institution to be enjoyed via somebody else. This is not the case with religious lifestyle. Even if one enacts a totally small quantity on the non secular platform, he is taking that with him to his next existence, and he alternatives up again from that factor. When one alternatives up this expertise that become interrupted, he need to understand that he ought to now finish the balance and complete the yogic manner. One ought to not take the chance of carrying out the technique in another delivery however ought to solve to complete it on this existence. We should be decided in this manner: “one way or the other or different in my final existence, i did now not finish my religious cultivation. Now kṛṣṇa has given me any other opportunity, so allow me finish it up on this lifestyles.” for this reason after leaving this frame one will no longer again take beginning in this cloth global, where start, vintage age, disease and demise are omnipresent, however will go back to okṛṣṇa. Person who takes safe haven underneath the lotus feet of okṛṣṇa sees this cloth world sincerely as an area of chance. For person who takes to religious way of life, this fabric world is really undeserving. śrīla bhaktisiddhānta sarasvatī used to say, “this area isn't always fit for a gentleman.” as soon as one has approached kṛṣṇa and has tried to make non secular development, okayṛṣṇa, who is situated within the coronary heart, begins to offer instructions. Within the gītā, śrī okayṛṣṇa says that for one who desires to don't forget him, he offers remembrance, and for person who desires to forget about him, he permits him to forget.
It is not that bhagavad-gītā rejects the meditational yoga system; it recognizes it as a bona fide technique, however it similarly suggests that it isn't always possible on this age. Thus the situation inside the sixth bankruptcy of bhagavad-gītā is fast dropped by using śrī okayṛṣṇa and arjuna. Arjuna next asks,

Ayatiḥ śraddhayopeto
Yogāc calita-mānasaḥ
Aprāpya yoga-saṁsiddhiṁ
Okayāṁ gatiṁ okayṛṣṇa gacchati
“what's the destination of the man of faith who does now not persevere, who in the beginning takes to the process of self-consciousness but who later desists because of worldly-mindedness and as a result does not obtain perfection in mysticism?” (bg. 6.37) in different phrases, he is asking what becomes of the unsuccessful yogī, or the person who tries to perform yoga however by some means desists and does not prevail. It's miles some thing like a scholar who does no longer get his diploma due to the fact he drops out of school. Elsewhere within the gītā, śrī kṛṣṇa factors out to arjuna that out of many guys, few strive for perfection, and out of individuals who strive for perfection, only some be successful. So arjuna is inquiring after the vast range of failures. Despite the fact that a man has faith and strives for perfection in the yoga machine, arjuna points out that he might not reap this perfection because of “worldly-mindedness.”

Kaccin nobhaya-vibhraṣṭaś
Chinnābhram iva naśyati
Apratiṣṭho mahā-bāho
Vimūḍho brahmaṇaḥ pathi
“o robust-armed okayṛṣṇa,” arjuna maintains, “does no longer this sort of guy, being deviated from the path of transcendence, perish like a riven cloud, without a function in any sphere?” (bg. 6.38) when a cloud is torn apart by using the wind, it does no longer mend again collectively once more.

Etan me saṁśayaṁ okṛṣṇa
Chettum arhasy aśeṣataḥ
Tvad-anyaḥ saṁśayasyāsya
Chettā na hy upapadyate
“that is my doubt, o kṛṣṇa, and that i ask you to dispel it absolutely. But for your self, no person is to be discovered who can ruin this doubt.” (bg. 6.39) arjuna is calling this question about the destiny of the unsuccessful yogī in order that within the destiny people would not be discouraged. Through a yogī, arjuna is relating to the haṭha-yogī, jñāna-yogī and bhakti-yogī; it isn't always that meditation is the most effective form of yoga. The meditator, the philosopher and the devotee are all to be taken into consideration yogīs. Arjuna is thinking for all folks who are attempting to turn out to be a hit transcendentalists. And how does śrī okayṛṣṇa solution him?

śrī-bhagavān uvāca
Pārtha naiveha nāmutra
Vināśas tasya vidyate
Na hi kalyāṇa-kṛt kaścid
Durgatiṁ tāta gacchati
Here, as in lots of different places for the duration of the gītā, śrī okṛṣṇa is called bhagavān. That is every other of the lord’s innumerable names. Bhagavān suggests that okayṛṣṇa is the owner of six opulences: he possesses all splendor, all wealth, all strength, all reputation, all understanding and all renunciation. Dwelling entities partake of those opulences in finite levels. One may be well-known in a circle of relatives, in a metropolis, in a rustic or on one planet, but no person is well-known at some stage in the advent, as is śrī okṛṣṇa. The leaders of the arena may be famous for a few years simplest, however lord śrī okayṛṣṇa regarded 5 thousand years ago and continues to be being worshiped. So person who possesses all six of these opulences in completeness is taken into consideration to be god. In bhagavad-gītā okṛṣṇa speaks to arjuna because the ultimate persona of godhead, and as such it's far to be understood that he has whole information. Bhagavad-gītā became imparted to the sun-god and to arjuna with the aid of okṛṣṇa, however nowhere is it mentioned that bhagavad-gītā changed into imparted to okayṛṣṇa. Why? Complete knowledge approach that he knows the whole thing this is to be regarded. That is an attribute of god by myself. Being that okayṛṣṇa knows the entirety, arjuna is putting this query to him about the destiny of the unsuccessful yogī. There may be no opportunity for arjuna to research the fact. He sincerely has to obtain the fact from the complete source, and that is the system of disciplic succession. Okṛṣṇa is whole, and the know-how that comes from okṛṣṇa is likewise complete. If arjuna receives this complete know-how and we acquire it from arjuna because it became spoken to him, then we additionally obtain whole expertise. And what is this expertise? “the blessed lord stated: son of pṛthā, a transcendentalist engaged in auspicious sports does now not meet with destruction either on this international or within the non secular international; one who does appropriate, my pal, is never triumph over by means of evil.” (bg. 6.Forty) here kṛṣṇa suggests that the very striving for yoga perfection is a maximum auspicious strive. Whilst one tries some thing so auspicious, he's never degraded.

Actually arjuna is looking a totally appropriate and sensible query. It is not uncommon for one to crumple from the platform of devotional service. Sometimes a neophyte devotee does not keep the regulations and policies. Now and again he yields to intoxication or is trapped through some feminine attractions. Those are impediments on the direction of yoga perfection. But śrī okṛṣṇa offers an encouraging answer, for he tells arjuna that although one certainly cultivates handiest one-percent well worth of non secular knowledge, he's going to never fall down into the material whirlpool. This is because of the sincerity of his attempt. It ought to always be understood that we're susceptible and that the fabric power may be very strong. To undertake religious lifestyles is extra or much less to declare warfare against the cloth strength. The material electricity is attempting to entrap the conditioned soul as a whole lot as feasible, and while the conditioned soul attempts to get out of her clutches by means of spiritual advancement of understanding, fabric nature turns into more stringent and vigorous in her efforts to test how tons the aspiring spiritualist is sincere. The cloth power, or māyā, will then provide more allurements.

On this regard, there may be the tale of viśvāmitra muni, a first rate king, a okayṣatriya, who renounced his state and took to the yoga procedure if you want to emerge as extra spiritually superior. At that point the meditational yoga technique turned into feasible to execute. Viśvāmitra muni contemplated so carefully that indra, the king of heaven, noticed him and thought, “this man is trying to occupy my post.” the heavenly planets are also material, and there is opposition – no businessman wants every other businessman to exceed him. Fearing that viśvāmitra muni might simply depose him, indra sent one heavenly society female, named menakā, to appeal him sexually. Menakā become naturally very beautiful, and she turned into rationale on disrupting the muni’s meditations. Certainly, he became aware of her female presence upon listening to the sound of her bangles, and he without delay looked up from his meditation, noticed her, and became captivated through her beauty. As a end result, the lovely lady śakuntalā turned into born through their conjugation. When śakuntalā was born, viśvāmitra lamented: “oh, i used to be simply looking to domesticate religious knowledge, and again i have been entrapped.” he become approximately to flee whilst menakā added his stunning daughter earlier than him and chastised him. Despite her pleading, viśvāmitra resolved to go away besides.

For that reason there's every threat of failure on the yogic route; even a wonderful sage like viśvāmitra muni can cave in because of material allurement. Although the muni fell in the meanwhile, he once more resolved to go on with the yoga process, and this must be our clear up. Okayṛṣṇa informs us that such failures should now not be motive for melancholy. There's the famous proverb that “failure is the pillar of achievement.” within the non secular lifestyles particularly, failure is not discouraging. Kṛṣṇa completely simply states that even if there may be failure, there's no loss both on this world or inside the next. One that takes to this auspicious line of spiritual subculture is by no means completely vanquished.

Now what sincerely takes place to the unsuccessful spiritualist? śrī okayṛṣṇa specially explains,

Prāpya puṇya-okṛtāṁ lokān
Uṣitvā śāśvatīḥ samāḥ
śucīnāṁ śrīmatāṁ gehe
Yoga-bhraṣṭo ’bhijāyate
Athavā yoginām eva
Kule bhavati dhīmatām
Etad dhi durlabhataraṁ
Loke janma yad īdṛśam
“the unsuccessful yogī, after many, many years of entertainment on the planets of the pious dwelling entities, is born into a own family of righteous people, or right into a circle of relatives of rich aristocracy. Or he takes his birth in a family of transcendentalists who are actually superb in know-how. Verily, this type of beginning is uncommon in this world.” (bg. 6.Forty one–forty two) there are numerous planets within the universe, and at the higher planets there are more comforts, the duration of existence is longer, and the population are more spiritual and godly. Because it's far stated that six months on earth is same to in the future at the better planets, the unsuccessful yogī stays on those higher planets for plenty, a few years. Vedic literatures describe their lifetimes as lasting 10000 years. So even if one is a failure, he is promoted to those higher planets. But one cannot continue to be there always. When the fruits or the outcomes of 1’s pious sports expire, he has to return to earth. Yet even upon returning to this planet, the unsuccessful yogī meets with lucky situations, for he's taking his beginning in both a completely rich family or a pious one.

Usually, in line with the regulation of karma, if one enacts pious deeds, he is rewarded in the next lifestyles by means of delivery into a totally aristocratic own family or into a totally rich family, or he turns into a terrific student, or he is born very stunning. Anyways, those who really start non secular lifestyles are assured human birth within the next lifestyles – no longer most effective human start, however birth into either a very pious or a very rich own family. For that reason one with this type of exact beginning have to understand that his fortune is due to his previous pious sports and to god’s grace. These centers are given by way of the lord, who's always inclined to give us the method to reap him. Kṛṣṇa certainly wants to see that we're honest. Within the śrīmad-bhāgavatam it's far said that every particular individual has his very own responsibility in lifestyles, no matter his function and irrespective of his society. If, but, he offers up his prescribed responsibility and by some means – either out of sentiment or association or craziness or something – takes refuge of kṛṣṇa, and if, due to his immaturity, he falls from the devotional route, nevertheless there may be no loss for him. However, if someone executes his obligations flawlessly but does not method god, then what does he earn? His life is certainly with out advantage. But a person who has approached kṛṣṇa is higher located, even though he might also collapse from the yogic platform.

Okṛṣṇa similarly indicates that of all precise families to be born into – households of a hit traders or philosophers or meditators – the pleasant is the own family of yogīs. One who takes beginning in a very rich family may be misled. It is everyday for a man who is given incredible riches to attempt to experience the ones riches; for that reason rich guys’s sons regularly come to be drunkards or prostitute hunters. Further, person who takes birth in a pious own family or in a brahminical circle of relatives often will become very hyped up and proud, questioning, “i am a brāhmaṇa; i am a pious man.” there's threat of decay in each rich and pious families, but one who takes delivery in a circle of relatives of yogīs or of devotees has a far higher threat of cultivating again that non secular existence from which he has fallen. Kṛṣṇa tells arjuna,

Tatra taṁ buddhi-saṁyogaṁ
Labhate paurva-dehikam
Yatate ca tato bhūyaḥ
Saṁsiddhau kuru-nandana
“on taking the sort of delivery, he once more revives the divine awareness of his previous existence, and he tries to make similarly development which will gain entire achievement, o son of kuru.” (bg. 6.43)

Being born in a family of those who execute yoga or devotional carrier, one recalls his spiritual sports completed in his previous life. All and sundry who takes to okayṛṣṇa recognition critically isn't an regular person; he ought to have taken to the same method in his previous existence. Why is that this?

Pūrvābhyāsena tenaiva
Hriyate hy avaśo ’pi saḥ
“by virtue of the divine focus of his previous life, he mechanically will become drawn to the yogic principles – even without searching for them.” (bg. 6.Forty four) within the cloth world, we've got enjoy that we do now not deliver our assets from one life to any other. I may also have thousands and thousands of greenbacks inside the financial institution, but as quickly as my frame is finished, my bank balance is also. At loss of life, the financial institution stability does no longer go together with me; it stays inside the financial institution to be enjoyed via somebody else. This is not the case with religious lifestyle. Even if one enacts a totally small quantity on the non secular platform, he is taking that with him to his next existence, and he alternatives up again from that factor.

When one alternatives up this expertise that become interrupted, he need to understand that he ought to now finish the balance and complete the yogic manner. One ought to not take the chance of carrying out the technique in another delivery however ought to solve to complete it on this existence. We should be decided in this manner: “one way or the other or different in my final existence, i did now not finish my religious cultivation. Now kṛṣṇa has given me any other opportunity, so allow me finish it up on this lifestyles.” for this reason after leaving this frame one will no longer again take beginning in this cloth global, where start, vintage age, disease and demise are omnipresent, however will go back to okṛṣṇa. Person who takes safe haven underneath the lotus feet of okṛṣṇa sees this cloth world sincerely as an area of chance. For person who takes to religious way of life, this fabric world is really undeserving. śrīla bhaktisiddhānta sarasvatī used to say, “this area isn't always fit for a gentleman.” as soon as one has approached kṛṣṇa and has tried to make non secular development, okayṛṣṇa, who is situated within the coronary heart, begins to offer instructions. Within the gītā, śrī okayṛṣṇa says that for one who desires to don't forget him, he offers remembrance, and for person who desires to forget about him, he permits him to forget.

Tags

Post a Comment

Previous Post Next Post

Contact Form