We have heard usually of the yoga machine. The yoga gadget is accepted by bhagavad-gītā, however the yoga device in bhagavad-gītā is mainly meant for purification. The aim is threefold: to govern the senses, to purify sports and to link oneself to okayṛṣṇa in a reciprocal relationship.
Absolutely the fact is found out in three levels: impersonal brahman, localized paramātmā (supersoul) and ultimately bhagavān, the supreme character of godhead. Within the final evaluation, the preferrred absolute fact is someone. Simultaneously he's the all-pervading supersoul within the hearts of all dwelling entities and inside the center of all atoms, and he's the brahmajyoti, or the effulgence of non secular light, as well. Bhagavān śrī okayṛṣṇa is full of all opulence because the excellent personality of godhead, however on the identical time he is complete of all renunciation. In the material global we discover that one who has tons opulence isn't very much inclined to offer it up, but okayṛṣṇa is not like this. He can surrender the whole lot and stay complete in himself.
Whilst we examine or observe bhagavad-gītā below a bona fide spiritual master we must no longer think that the non secular grasp is offering his own reviews. It isn't always he who is speakme. He's simply an instrument. The actual speaker is the excellent personality of godhead, who is both inside and with out. At the start of his discourse at the yoga device within the 6th chapter of bhagavad-gītā, śrī okṛṣṇa says,
Okāryaṁ karma karoti yaḥ
Sa sannyāsī ca yogī ca
Na niragnir na cākriyaḥ
“one who's unattached to the end result of his work and who works as he is obligated is within the renounced order of existence, and he is the authentic mystic, not he who lights no hearth and performs no work.” (bg. 6.1) all of us is running and looking forward to some end result. One can also ask, what is the motive of working if no result is predicted? A remuneration or salary is always demanded with the aid of the worker. However here kṛṣṇa shows that it is easy to exercise session of a sense of responsibility alone, now not awaiting the results of his activities. If one works in this manner, then he's virtually a sannyāsī; he is in the renounced order of existence.
In keeping with vedic tradition, there are four stages of life: brahmacārī, gṛhastha, vānaprastha and sannyāsa. Brahmacārī is pupil existence devoted to education in spiritual information. Gṛhastha existence is married householder existence. Then upon reaching the approximate age of fifty, one may take the vānaprastha order – that is, he leaves his domestic and kids and travels together with his spouse to holy locations of pilgrimage. Eventually he gives up each wife and kids and stays by myself to domesticate okayṛṣṇa consciousness, and that degree is known as sannyāsa, or the renounced order of life. Yet okayṛṣṇa shows that for a sannyāsī, renunciation isn't always all. Further, there must be some duty. What then is the responsibility for a sannyāsī, for one who has renounced circle of relatives existence and not has material obligations? His obligation is a maximum responsible one; it's far to work for okṛṣṇa. Moreover, that is the real duty for all and sundry in all stages of life.
In each person’s existence there are two obligations: one is to serve the illusion, and the alternative is to serve the truth. When one serves the fact, he is a actual sannyāsī. And whilst one serves the phantasm, he's deluded via māyā. One has to apprehend, however, that he is in all occasions pressured to serve. Either he serves the illusion or the fact. The constitutional function of the residing entity is to be a servant, no longer a master. One might imagine that he's the grasp, but he is certainly a servant. Whilst one has a family he may think that he is the master of his wife, or his kids, or his domestic, business and so forth, however this is all false. One is absolutely the servant of his spouse, of his children and of his commercial enterprise. The president may be considered the master of the u . S . A ., however truly he's the servant of the us of a. Our position is continually as servant – both as servant of the phantasm or as servant of god. If, but, we continue to be the servant of the illusion, then our lifestyles is wasted. Of direction every person is questioning that he isn't a servant, that he is running simplest for himself. Although the end result of his hard work are brief and illusory, they pressure him to grow to be a servant of phantasm, or a servant of his personal senses. However whilst one awakens to his transcendental senses and in reality becomes located in understanding, he then will become a servant of the truth. Whilst one comes to the platform of knowledge, he knows that during all occasions he is a servant. Because it isn't possible for him to be grasp, he is a good deal better situated serving the truth in place of the illusion. When one will become aware of this, he attains the platform of real know-how. Through sannyāsa, the renounced order of existence, we discuss with person who has come to this platform. Sannyāsa is a query of consciousness, now not social repute.
It's miles the obligation of each person to become okayṛṣṇa aware and to serve the purpose of kṛṣṇa. Whilst one actually realizes this he becomes a mahātmā, or a amazing soul. In bhagavad-gītā okṛṣṇa says that after many births, while one comes to the platform of actual knowledge, he “surrenders unto me.” why is that this? Vāsudevaḥ sarvam iti. The clever man realizes that “vāsudeva [Kṛṣṇa] is everything.” but, kṛṣṇa says that this type of first-rate soul is not often found. Why is that this? If an smart character involves keep in mind that the last goal of life is to surrender unto okṛṣṇa, why must he hesitate? Why not surrender straight away? What is the point in looking forward to so many births? While one involves that factor of give up, he turns into a actual sannyāsī. Kṛṣṇa by no means forces all people to give up unto him. Surrender is a result of love, transcendental love. Where there may be pressure and where there's no freedom, there may be no love. When a mom loves a child, she isn't always forced to do so, nor does she accomplish that out of expectation of a few revenue or remuneration.
Further, we can love the best lord in such a lot of methods – we can love him as grasp, as pal, as baby or as husband. There are 5 simple rasas, or relationships, wherein we are without end associated with god. When we are virtually inside the liberated degree of knowledge, we are able to understand that our relationship with the lord is in a particular rasa. That platform is known as svarūpa-siddhi, or real self-realization. Anybody has an everlasting dating with the lord, either as grasp and servant, buddy and buddy, determine and child, husband and wife, or lover and beloved. Those relationships are forever gift. The entire manner of religious awareness and the real perfection of yoga is to revive our recognition of this dating. At present our dating with the splendid lord is pervertedly contemplated in this cloth global. Within the fabric global, the relationship among master and servant is based on cash or pressure or exploitation. There is no doubt of service out of love. The relationship between master and servant, pervertedly contemplated, maintains most effective for so long as the grasp will pay the servant. As soon as the payment stops, the connection also stops. In addition, within the material global there may be a dating among friends, however as quickly as there may be a mild disagreement, the friendship breaks, and the pal will become an enemy. Whilst there may be a difference of opinion between son and mother and father, the son leaves home, and the relationship is severed. The equal with husband and spouse: a mild difference of opinion, and there may be divorce.
No dating on this fabric global is actual or eternal. We have to usually remember that these ephemeral relationships are virtually perverted reflections of that eternal dating we have with the ideally suited personality of godhead. We have enjoy that the reflection of an item in a glass isn't real. It could appear real, but while we go to touch it we find that there is handiest glass. We need to come to take into account that these relationships as buddy, figure, toddler, master, servant, husband, spouse or lover are in reality reflections of that dating we've got with god. Whilst we come to this platform of understanding, then we are perfect in understanding. While that understanding comes, we begin to remember the fact that we're servants of okṛṣṇa and that we've an eternal love relationship with him.
On this love relationship there may be no question of remuneration, but of direction remuneration is there, and it's far an awful lot more than something we earn here through the rendering of carrier. There is no restriction to śrī kṛṣṇa’s remuneration. In this connection there is the tale of bali mahārāja, a completely powerful king who conquered some of planets. The denizens of the heavenly planets appealed to the ideally suited lord to shop them, for they have been conquered by means of the demoniac king bali mahārāja. Upon listening to their pleas, śrī okṛṣṇa took the shape of a dwarf brāhmaṇa boy and approached bali mahārāja, announcing, “my dear king, i would love some thing from you. You are a incredible monarch and are renowned for giving in charity to the brāhmaṇas, so might you give me something?”
Bali mahārāja stated, “i can come up with what you need.”
“i genuinely need anything land i will cover in three steps,” the boy said.
“oh, is that each one?” the king replied. “and what will you do with any such small piece of land?”
“though it could be small, it's going to suffice me,” the boy smiled.
Bali mahārāja agreed, and the boy-dwarf took two steps and blanketed the complete universe. He then asked bali mahārāja in which he changed into going to take his 1/3 step, and bali mahārāja, know-how that the ultimate lord become showing him his prefer, responded, “my pricey lord, i have now misplaced the whole thing. I have no different belongings, however i do have my head. Would you so kindly step there?”
Lord śrī kṛṣṇa changed into then very a great deal thrilled with bali mahārāja, and he asked, “what might you like from me?”
“i in no way anticipated whatever from you,” bali mahārāja said. “however i remember that you wanted something from me, and now i have supplied you everything.”
“yes,” the lord said, “but from my facet i have something for you. I shall stay constantly as an order-carrier servant to your court.” on this manner the lord became bali mahārāja’s doorman, and that became his go back. If we provide something to the lord, it is back hundreds of thousands of instances. However we should now not expect this. The lord is always keen to return the carrier of his servant. Whoever thinks that the service of the lord is absolutely his duty is perfect in information and has attained the perfection of yoga.